“Avimelekh was chief over Isra’el for three years.
-Judges 9:22
So we’re told exactly 3 years passed before trouble started brewing between the wicked Avimelech and the Shechemites he was ruling over.
This shouldn’t surprise us.
Because pig vomit always rises to the surface.
Any man capable of murdering 69 of his brothers in such a cold and callous fashion just to fulfill his own personal ambitions can never be trusted…even by the very people who crowned him king.
Because trust and love is not the foundation of such a relationship.
So it wasn’t long before conflict started arising in Avimelech’s camp.
Actually, it appears Avimelech didn’t directly rule Shechem but instead appointed a governor named Zebul to rule over the people.
We’re also told the trouble that arose was due to the Lord sending a demon to cause discord between Avimelech and the ba’als or “lords” of Shechem.
That’s right folks.
The Lord ordered an evil spirit from Satan’s kingdom to attack Avimelech’s kingdom.
This shouldn’t surprise us because although we’re told Satan and his minions have great power in this world, at the end of the day they’re still under the God’s control.
So as a result of this demonic attack (again at the Lord’s command), we’re told the leaders of Shechem began to get all riled up and began plotting against Avimelech.
Of course, they had no idea their ill feelings toward Avimelech was because they were being riled up by an evil spirit.
In their minds there were very practical reasons why they were upset with Avimelech’s rulership.
The demon was simply poking the dissatisfaction that already existed inside the hearts of the people.
There’s a lesson here folks.
We get a peek at how the devil goes about doing his dirty work.
It’s not so much that he plants a brand new sinful thought into our minds (although he can do that too).
It’s more like he agitates the sinful and dark thoughts already lying resident within our hearts and minds.
Onward.
So verse 24 tells us the main reason why the Lord sent the evil spirit.
“This came about so that the crime against the seventy sons of Yeruba‘al might be avenged and the responsibility for their bloody death be placed on Avimelekh their brother, who murdered them, and on the men of Sh’khem, who helped him kill his brothers.”
Do you recall which God-principle was established in the Torah concerning murder?
The Torah says when unjust killing takes place in the land, the land itself becomes spiritually polluted.
It’s as if the very soil in the ground itself becomes contaminated with sin and wickedness.
And so the only way to purify this spiritual contamination is by executing the murderer.
The blood of the killer must be spilled to cleanse the land of its current sinful state.
So the Lord had no choice but to take matters into his own hands during this lawless era in order to bring the murderer Avimelech and the thugs who supported him to justice.
I think the takeaway for today is pretty obvious and I think it can be summed up by the common saying “Ye shall reap what ye sow”.
The wicked deeds perpetrated by evil men can be hidden for a time, but soon enough the Lord will bring to light the sins men commit in the dark.
That’s why it’s so important to repent of your sins now while there’s still time.
There’s one other interesting point I don’t want you to overlook.
You know how I keep talking about how Scripture lays down certain patterns that once established continue to repeat themselves throughout history.
Well, notice that exactly 3 years passed before the people of Shechem came to their senses and realized they were being ruled by an evil man.
So let me ask you this?
To what other future king does this exact 3-year timeline apply to?
We’re told the world will make this man ruler over the whole world and he’ll be ushered into office by an adoring public who will turn all authority and power over to him.
But then 3 years will pass before this ruler’s true wicked intentions will be exposed.
Have any idea who this might be?
If you said the anti-Christ, you nailed it baby!
I’ve said it before and I’ll say it again.
If you wanna know the future, simply study the past.
Or to be more specific, study the unbreakable and unchanging patterns the Lord has established in His Word.
If you do that, you’ll be miles ahead of understanding what’s going on in our world today compared to the average person and even most politicians.
Over and out.
Steven R. Bruck says
I often think that God is blamed for things when he doesn’t, really, actively do harm to others, as in this case.
The Bible often tells us that God caused something bad to happen, such as hardening of Pharoah’s heart, or in this case, sending demonic influence against Avimelech.
But I think God does not actively send harm to someone, but passively sits back and stops protecting them, letting human nature run its course.
As you point out, Rich, evil is evil, even when doing good, and will always show itself as such, so when the truth of Avimelech came out, it was only natural that those he ruled would turn against him.
I think God was allowing him to remain in charge, and at the point God knew it was time (his timing is always perfect) didn’t tell Satan, “OK- go get him!”, but instead simply stopped protecting him anymore.
In Deuteronomy 28, we read of the blessings God will give us for obedience to his instructions in the Torah, and the curses he will send upon us when we disobey. But, again, I don’t think God sends curses, but instead stops sending blessings and protecting us from the curses that are already here, in this fallen and cursed world.
I don’t believe God actively harms anyone, he simply allows us to walk away from his protection when we choose to do so, which leaves us exposed to the evil in the world.
But- and this is the really important part- he is always willing to protect us again when we repent and come back to him.
richoka says
Thanks for sharing Steven. You contend that the Lord never actively sends evil but simply removes his protection resulting in the parties involved waging destruction upon themselves, right? I’m not 100% sure I agree. I mean could not the Lord do both? The Scripture clearly says “But God sent a spirit of discord between Avimelekh and the men of Sh’khem, so that the men of Sh’khem dealt treacherously with Avimelekh.”
The same goes for Pharaoh. Does not the Torah clearly say God proactively overrode Pharaoh’s will in this case. My contention is that the Lord does both. Sometimes he just steps aside and lets evil run its natural course and sometimes he proactively intervenes.
Here are some interesting verses to ponder on that discuss this topic:
“I form light, I create darkness; I make well-being, I create woe; I, Adonai, do all these things.”
-Isaiah 45:7
“When the shofar is blown in the city, don’t the people tremble? Can disaster befall a city without Adonai having done it?”
-Amos 3:6
“Don’t both bad things and good proceed from the mouth of the Most High??”
-Lamentations 3:38
Thanks for your comment and be blessed!
Marie Garces says
Shalom Steven R. Bruck, Amen!🙏